Many poems have the
unfortunate virtue of using their final lines to beautify a platitude. It does
not matter that the preceding lines do their best to undermine the platitude; those
who read a poem only once, and never closely, remember the diamond at the end,
never realising it’s a zircon. The most infamous example is Robert Frost’s “The
Road Less Travelled”, which is, bluntly, about a road equally travelled. A less
famous example is the closing lines of John Milton’s “On His Blindness”:
‘… Thousands at His
bidding speed
And post o’er Land and
Ocean without rest:
They also serve who
only stand and waite.’
This pretty sentiment
is comforting, but, to wise people like Milton, comfort is always uncomfortably held. That
despite his disability he does all that he is able, that he gives God all that
God asks, that God will bless his stillness, the narrator does not know.
When I consider how my
light is spent,
Ere half my days, in this
dark world and wide,
And that one Talent
which is death to hide,
Lodg’d with me
useless, though my Soul more bent
To serve therewith my
Maker, and present
My true account, least
he returning chide,
Doth God exact day
labour, light deny’d,
I fondly ask; but
patience to prevent
That murmur, soon
replies, God doth not need
Either man’s work or
his own gifts, who best
Bear his milde yoak,
they serve him best, his state
Is Kingly. Thousands
at his bidding speed
And post o’er Land and
Ocean without rest:
They also serve who
only stand and waite.
On a surface reading,
the narrator of “On His Blindness” comes to accept his limits. He is rueful that
he lost a ‘Talent’, but realises that all talents are equally superfluous to a
self-sufficient God. God judges each of his children according to their own
abilities, however impaired.
This is not what the
poem is about.
Read closer and consolation
falters. The reader notices that the platitude is not spoken by God, nor by the
author, but by ‘patience’. Patience is not a virtue of truth; it is a virtue of
endurance. Patience only aims ‘to prevent / That murmur’, not to prove the
murmur groundless.
God demands no more
than you are able. That, however, is the narrator’s worry: Is he doing all he
is able? When he had sight, he wasted his powers. ‘That one Talent which is
death to hide’ references the Parable of the Talents:
‘… a man travelling into a far
country … delivered unto [his servants] his goods. And unto one he gave five talents, to another two, and to
another one … and straightway took his journey. Then he that had received the five talents went and
traded with the same, and made them other
five talents. And likewise
he that had received two, he
also gained other two. But he that had received one went and digged in the
earth, and hid his lord’s money. After a long time the lord of those servants cometh, and
reckoneth with them. And so he that had received five talents came and brought
other five talents … His lord said unto him, Well done, thou good and faithful servant … He
also that had received two talents came and said, Lord, thou deliveredst unto
me two talents: behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful
servant … Then he which had received the one talent came … His lord answered and said unto him, Thou wicked and slothful servant … cast
ye the unprofitable servant into outer darkness …’ (Matthew 25:14-30 AKJV)
This is not a parable of a man who is excused for
making nothing with nothing. This is a parable of a man who had something and
did nothing with it. In the context of the poem, the narrator realises that
when he had his sight, he ‘spent’ it wastefully, yielding no return. Now that
he is blind, he fears he wastes his remaining talents.
‘They also serve who only stand and waite’ is obvious
hyperbole. Being blind does not reduce you to standing and waiting. (Milton,
for instance, wrote Paradise Lost while
blind.) The hyperbole is, on first reading, rhetorical, not meant to be taken
literally, and yet when taken literally, the hyperbole reveals the narrator’s
dissatisfaction with his own efforts. He can
do more than stand and wait. Why isn’t he speeding over ‘Land and Ocean without
rest’?
The narrators fears his ‘milde yoak’ has broken him,
not from its weight, but from his own weakness. When he could see, he wasted
his sight. Now that he is blind, he fears – he knows – his remaining powers are
lodg’d in him useless.